A staggering portion of historical narratives, particularly those taught in early education, often simplifies or omits critical details concerning complex events. This selective storytelling can unfortunately obscure the deeply impactful experiences of marginalized communities. The powerful video above, featuring Daunnette Reyome, Evannah Moniz-Reyome, Wacantkiya Mani Win Eagle, and Kiera Thompson, begins to peel back these layers, revealing a perspective on Thanksgiving’s true history that challenges common understanding.
Unpacking the True History of Thanksgiving
For many, the mention of Thanksgiving conjures images of Pilgrims and Native Americans sharing a harmonious harvest feast. This cherished story, however, often diverges sharply from the experiences and oral traditions passed down through Indigenous communities for generations. The young women in the video courageously assert that the conventional narrative presented in schools is not the complete truth, urging us to reconsider the origins of this significant holiday.
The foundational myth of Thanksgiving tends to overlook the devastating impact of European colonization on Indigenous populations. This romanticized portrayal often serves to gloss over centuries of conflict, disease, and displacement that profoundly altered the lives of Native peoples. Consequently, understanding the authentic true history of Thanksgiving requires acknowledging these difficult realities.
Challenging the Myth: Early Celebrations and Colonial Violence
As highlighted in the video, some early “Thanksgiving” celebrations held by European settlers were not always expressions of gratitude for a shared bounty. Instead, these events occasionally marked victories in brutal conflicts against Indigenous nations. Imagine if a holiday you celebrated annually was rooted in the subjugation or loss of life of another group; this uncomfortable truth compels us to look beyond superficial interpretations.
Historical accounts indicate that colonial celebrations of thanksgiving sometimes followed devastating attacks or massacres of Indigenous villages. The very term “Thanksgiving” could thus signify a celebration of survival and conquest from the settler’s viewpoint, rather than one of peaceful coexistence. This perspective fundamentally shifts our understanding of the holiday’s earliest manifestations.
Abraham Lincoln’s Role in Nationalizing Thanksgiving
The video points out that Thanksgiving only became an official national holiday during Abraham Lincoln’s presidency. This significant declaration occurred amidst the turmoil of the American Civil War in 1863, nearly two centuries after the purported “first Thanksgiving” in Plymouth. Lincoln aimed to foster a sense of national unity and gratitude during a period of intense division and conflict.
While Lincoln’s proclamation sought to bind a fractured nation, its timing coincided with ongoing federal policies that continued to dispossess and displace Indigenous peoples. Therefore, the establishment of a national holiday of thanksgiving took place within a broader context of sustained violence and colonial expansion, which is essential for a comprehensive historical understanding.
The Dakota 38 and a Different Kind of Remembrance
A particularly poignant and often overlooked piece of history mentioned in the video is the tragic execution of 38 Dakota men. Wacantkiya Mani Win Eagle reveals that Abraham Lincoln ordered these men to be hanged for war crimes shortly after the sacred holiday of Christmas in 1862. This event remains the largest mass execution in United States history, representing a stark example of the injustices faced by Indigenous communities.
The Dakota War of 1862 erupted due to broken treaties, starvation, and decades of mistreatment by the U.S. government and local traders. Although the Dakota fought to protect their land and people, the subsequent trials were often rushed and lacked due process. Consequently, this mass execution serves as a painful reminder of the severe consequences of colonial power and the devastating impacts on Native sovereignty.
Indigenous Resilience: Preserving Culture and Truth
Despite these profound historical traumas, Indigenous peoples continue to demonstrate incredible resilience, cultural strength, and a deep commitment to truth-telling. The young women in the video exemplify this strength, expressing gratitude for their Indigenous heritage, their culture, and their elders who have tirelessly worked to keep traditions alive. Their reflections offer a powerful counter-narrative to the dominant Thanksgiving story.
Many Native American communities observe this time not with traditional Thanksgiving feasts, but with gatherings of remembrance, prayer, and cultural celebration. Kiera Thompson shares that her family makes a Native American dish and prays, honoring ancestors who lost their lives. This act of communal remembrance allows for healing and strengthens cultural bonds, reaffirming identity.
A Call for Deeper Understanding and Education
Learning the true history of Thanksgiving is not intended to diminish moments of genuine family togetherness or gratitude. Rather, it offers an opportunity for a more profound, empathetic, and historically accurate understanding of the holiday’s complex origins. Engaging with these challenging truths allows individuals to critically examine the narratives they have been taught and seek out alternative perspectives.
Consequently, educators and individuals alike are increasingly recognizing the importance of incorporating Indigenous voices and histories into curricula. This process of decolonizing historical narratives helps foster a more inclusive and truthful appreciation of America’s past. Moving forward, acknowledging the full scope of this holiday’s true history can transform it into a moment of collective reflection and a commitment to justice.
Diving Deeper: Your Questions on Thanksgiving’s Real History
What is the article’s main point about the history of Thanksgiving?
The article challenges the commonly taught Thanksgiving story, arguing it is incomplete and often overlooks the experiences and oral traditions of Indigenous communities.
How did some early ‘Thanksgiving’ celebrations by European settlers differ from the popular understanding?
Some early ‘Thanksgiving’ celebrations were not always about gratitude for a shared bounty, but occasionally marked victories in brutal conflicts against Indigenous nations.
When did Thanksgiving become an official national holiday in the United States?
Thanksgiving became an official national holiday during Abraham Lincoln’s presidency in 1863, nearly two centuries after the purported ‘first Thanksgiving.’
What is the ‘Dakota 38’ event mentioned in the article?
The ‘Dakota 38’ refers to the tragic execution of 38 Dakota men ordered by Abraham Lincoln in 1862, following the Dakota War, which remains the largest mass execution in U.S. history.

